Egomania

In class, we talked about whether or not we could see Macon as an ally to black people. For the most part, we agreed that while he has (some) good intentions, more often than not, he ends up talking over black people’s voices rather than affirming them. I don’t think this is unintentional to Macon – someone so painfully aware of his own actions in the context of race wouldn’t be, I feel, as blunt as he is (such as the BSU meeting). He’s stepping outside the boundaries of an “ally” to minorities on purpose. I don’t think Macon wants to be an ally. I think he wants to be a leader, a leader of a glorious revolution. In keeping with the theme of the class, I think what Macon most wants is to be a hero. 

The problematic aspect of this book, obviously, is what it means about Macon that he wants to be a hero for a racial group that isn’t his own. Obviously, it’s good that Macon wants to confront racial privilege and bring skin color into the public discussion – but his desire to be the “hero” is troublesome. Think about the other heroes of this class – Odysseus and Anse in particular. Like Mason, both are heroes with the “leader” archetype – Odysseus’ crewmen and Anse’s children. We’ve criticized both character’s treatment of their followers in class, but at the same time, their position of power over their followers makes sense. A captain over his men, a father over his children. By giving them the primary decision making power, they become the heroes, leading a valiant mission.

But Macon, while he fits in the same role, is a lot harder to swallow. For Macon to be the hero of this story, by giving him the leader archetype, Mansbach sets up a scene where a white man takes it into his own hands to solve the problem of race in America, by ignoring the voices of black people and allowing his own vision to trump the visions of people who actually face racial prejudice and struggle with it every day. Macon doesn’t seem to see a problem with that, evidence towards the theory that his racial crusade is more often motivated by his desire for personal affirmation, rather than a widespread understanding of the meaning of his actions. But to a reader (and to Andre, within the story as well) Macon as a hero is almost more troublesome than Macon the underground vigilante – he might be blatantly robbing people, but at least he isn’t, in some way, reinforcing racial power dynamics by valuing his own voice above the voices of the people he’s – supposedly – fighting to help.

Comments

  1. It's not surprising to think that Macon wanted to be a hero of the black people, as he sets out to do just that, but it seems that his goals got turned on their heads as the movement turned in a wholly different direction. By the end of the book it seems that Macon has given up on this dream.

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  2. I definitely think it's not right that Macon is trying to be the leader of a group that he is not part of, while at the same time enforcing the racial roles he is trying to combat. If he were more sensible he would realize that he would be more effective as a member, not leader or hero, of the black rights movement. I think his ego is too big for that though.

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  3. One thing that makes Macon different from the other "Leader"-type heroes (Odysseus and Anse) is that Macon set out with the goal of becoming famous, rich, notorious. He didn't have a Call to Adventure sent to him, he went and made his own call. As people both inside and outside the book have commented, Macon has noble goals, but his ego, desire for attention, and lack of thought for consequences and other people make it very hard to swallow the notion of Macon as a real hero.

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  4. I couldn't have said it better myself. Macon's position as the leader of this whole mess is a very uncomfortable one. While I didn't really like the ethics of randomly robbing people, at least Macon was staying anonymous there, but when he rose to lead this movement that didn't need to be created, he put his voice above those who have actually experienced oppression.

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  5. And yet . . . and yet . . . (I always feel uncomfortably like a devil's advocate speaking up for Macon, but . . .) . . . isn't it also the case that racism in America *should* be white people's problem, and that there is maybe a role for a "leader" to start and cultivate that conversation? If Macon is "leading" white folks anywhere (and when he actually does get "followers," he recoils from them in horror), it's into the "traitor" territory he occupies. The fact that there's something "uncomfortable" about him being in this position is part of the point: he's never presuming to "lead" black people anywhere, in terms of enhancing their racial consciousness; he's trying to upset the complacency and self-congratulation of white people who think racism is over. But I think that both Macon and Mansbach have some trouble imagining what's on the other side of this process--what would the end result of this leadership be? He has a strong impulse to do *something,* but what can be done remains far from clear.

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